Faith is essential when facing a struggle with sin. You need to know that God is on your side when you are going through a battle. Confession is foundational to our salvation and essential in developing spiritual strength. Romans 10:9-10 states, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” Some ignore the role of confession in salvation and minimize its necessity by calling it a synonym for faith. However, the specific references to the mouth and lips points to the fact that confession is to be more than an intellectual exercise. Confession isn’t just a synonym for faith, but it is characteristic of those who decide to trust Jesus as their Savior. It is the way that we declare our allegiance in becoming a follower of Christ. This is consistent with Matthew 10:32, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.”

According to Acts 26:18 coming to Christ involves turning from our natural state of being a follower of Satan to becoming a follower of God and Christ, “. . .to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins. . . .” The force of this verse in the Greek is decisive and its significance is irrefutable. Coming to Christ involves changing sides and changing one’s allegiance. This is Lordship. It is evident that the believer is called to a life that is marked by following and confessing Christ.

The fact that the Bible tells us that some of the rulers of Israel were afraid to openly confess Christ would seem to challenge this idea. It must be admitted that some did not declare their faith publicly. However, this doesn’t contradict the principle that becoming a Christian involves declaring one’s faith in Christ. In John 12:42 we read, “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue. . . .” Even though they didn’t go around openly confessing Christ, nevertheless they must have at least told someone. This is implied by what we read here, they must have confessed their faith even though they didn’t go around flaunting the fact that they were followers of Christ. It was clear to others that they had become followers of Christ and confessed Jesus as their Savior. Had they not told anyone they would have remained in their unbelief and would not have been mentioned here.

The conclusion we must draw from these facts is that the believer is called to a life of confession. 1 John 4:14 and 15 indicates that the mark of a true believer is that he acknowledges Christ as his Savior, “And we have seen and testify that the Father has sent the Son as Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.”

Having reviewed the role of confession in our salvation, let’s turn our attention to explore the power of confession in building faith. Confession is not only an element in trusting Christ as Savior, but it is also a means of building the faith of those who have already trusted Christ. According to Hebrews 11:13 the patriarchs strengthened their faith by confessing the promises of God, “These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.” They confessed their confidence in the promise of heaven and their hope in God.

The term translated “assured” is the Greek term PEITHO. In Greek mythology the goddess Peitho was an attendant to the goddess Aphrodite. Peitho had the gift of persuasion which worked together with Aphrodite, the goddess of love. The point of Hebrews 11:13 is that the Patriarchs became persuaded of the promises of God by confessing them. Can you imagine Abraham telling others that the land of Canaan was going to be his land some day! No doubt some thought him a little crazy, but the Bible tells us that his confessions became a means of persuasion.

What we are talking about is distinct from the techniques of visualization, or mental imagery and what some define as positive self-talk. These techniques are applied to helping people overcome phobias, a means of building confidence, or enhancing athletic performance, etc. When applied to athletics, visualization is a mental exercise which involves imagining oneself participating in various aspects of athletic competition. A basketball player will imagine himself going through the steps of shooting a basket. However, in visualization techniques he will picture himself mentally making a perfect basket each time. A baseball player will imagine himself using perfect form to swing at a pitch and hitting a home run.

Often in connection with visualization an athlete will be trained to use positive self-talk. This technique involves replacing negative thoughts about one’s anticipated performance with positive thoughts about one’s expected effort. A basketball player would shift from entertaining thoughts about past poor performance in thinking to move to positive thoughts. Examples of negative self talk would be: “I’ve been struggling at the free-throw line lately.” Or, “I can’t make three point shots—they’re always way off.” Examples of positive self-talk would be, “I’ve been a strong free throw shooter throughout my career—I’ll make this one.” Or, “I’ve been making three point shots in practice—I can hit them now.”

Notice that visualization and positive self-talk both involve what a person hopes will happen. The techniques work to alter a person’s thought life hoping to affect reality with what they want to make happen. This is the exact opposite of what we are talking about. We are not talking about what we hope will be. We are talking about developing a thought life that reflects our position in Christ.

Our hope isn’t wishful thinking it is the practice of bringing our thought life into line with our new status as children of God. We are talking about confessing what is and anticipating that it will transform how we live.

In addition to the problem of wishful thinking, positive self-talk can be deceptive at times. It is possible for us to say things that are positive but they maybe inaccurate. Exaggerated boasting about what never will be. Again let me illustrate: In a game of basketball I may say and tell myself that I am going to jam a basket through a hoop but the law of gravity may keep me from even getting close to the hoop. Again the popular application of positive self-talk can be in contradiction to the point that is being made here. The truths that we are encouraging believers to confess are facts that have been established through the blood of Christ. These are not exaggerations that were designed to deceive others, they are factual statements about God’s designs for men. This isn’t a matter of wishful thinking but a matter of accepting and confessing Biblical truths.

A word of warning: Let me make one final observation with regard to this issue. At times there is an abuse of this concept of speaking promises out loud. This abuse involves the teaching that speaking God’s Word is to be done in connection with men’s fleshly desires. Some Word of faith preachers and teachers emphasize the importance of speaking God’s Word for a different reason. They make a silly leap from the fact that God spoke the world into existence to claiming that men can create a new reality with their words. They teach that like God speaking the world into creation, men can speak words of faith in order to create wealth. Their teaching encourages men and women to speak health and prosperity into existence with their words. We have been talking about speaking what God has already promised in His Word. We reject the idea that men can create wealth by declaring their avarice. This kind of confession is presumption and isn’t faith in the Lord. It is an attempt to impose man’s will on God.

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Registered :: Sun Apr 11 07:14:36 UTC 2010
Category :: Blog


What is the worth of the American Christian? The answer to this question has far reaching implications. You must recognize how you answer this question has impact upon your recovery and rehabilitation. If you follow conventional wisdom and consider your worth based upon earthly standards, and even if you are on top and have high value in our culture, your ride at the top will be short-lived leading to a dead end.

In fact, there are many things that are influenced by how this question is answered. For example, it will determine how effective we are going to be in reaching others for Christ. If our answer is based upon human standards, it can result in a kind of social caste system in the Christian community. Unfortunately, it can stunt the spiritual development of the church by causing some to tire of the Church and drive many away from it.

A person’s worth in the American culture is based upon one of five factors: financial prowess, attractiveness, athletic ability, academic performance, and the capacity to entertain. This toxic thinking has infiltrated both public and private schools and results in some youths disregarding a system that has turned its back on them. These are standards of a materialistic culture. Unfortunately, some in the American Church have borrowed the same set of standards for determining a person’s worth and these standards determine one’s value to many in the Church. Many ministers and churches across America primarily focus on prospective church members that are: financially powerful, attractive, athletic, smart or entertaining.

In light of the financial crisis that surfaced at the beginning of the 21st century, we’ve learned once again that riches are transient and undependable. Some went from being well-to-do to losing everything. Did they really go from being worthy to worthless? Since we all age as we approach the end of life, beauty is fleeting and attractiveness fades with time. There is the saying: “This is a young person’s world.” Athletes get slower, ultimately retire and like physical attractiveness, athletic skills disappear over time. The Bible admits that the wealthy and those with intellectual prowess are rarer as followers of Christ. Finally, Jesus and his followers were more about helping others rather than entertaining people. There is no evidence that the apostle Paul opened up his presentation of the gospel by telling jokes. A Christian’s worth isn’t determined by his possessions, his attractiveness, athletic ability, academic prowess, and the capacity to entertain.

Your value has been set higher by the Lord Himself. Your worth isn’t determined by something so nonsensical as finances, beauty, how hard you can throw, your intelligence, or if you can make people laugh. Your worth is stated in 1 Peter, “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot.” (1 Peter 1:18-19.) It should become obvious to you that this is the value that God has assigned to every man, woman, and child. Everyone has the same value to God no matter where he lives. There wasn’t one price for Americans and another for people from other lands. No matter what country or continent that you live on, the Father sent His precious Son to die for your sins.

It shouldn’t surprise us that Jesus uses a standard of judgment that causes us to include everyone. If anything, Jesus targeted the down and outers, not wealthy, pretty, athletic, smart or entertaining people. At the judgment of the sheep and goat nations, the King says,

…’Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: ‘for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; ‘I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink?(Matthew 25:34-37.)

Here Jesus is saying if you helped someone who was either weak or vulnerable, it is as if you helped Him. With these words, Jesus is declaring everyone to be significant. With these words, everyone has worth. Even the most feeble and seemingly less necessary person has worth.

Don’t let them do it to you. Don’t buy into a false and worldly standard of your worth. As long as you’re a part of the in-crowd, it will make you feel good. It will make you feel as though you are significant, but just don’t lose your money. Don’t grow old, and lose a step. Don’t become senile or forget the punch line.

When you fail with your addiction or act out, following the world’s standard, you can convince yourself that you no longer have any value. Or, you can convince yourself that you have no real significance and worth in the world. If the Church uses this standard it confuses people and locks out the vulnerable and feeble. Here’s the false message: only the people that pretty much have their lives together or that don’t have problems fit into the Church. If you’re facing bankruptcy, are unattractive, are uncoordinated, average or below, or not very funny you won’t fit into our church. If you struggle with an addiction or if you are in bondage, you won’t be comfortable here.

The true message is: the Lord loves you right where you are. You don’t have to measure up to the world’s standards to find a refuge. Sure He wants you to overcome whatever bondage you’re facing, but He already loves you very much. He paid the highest price ever paid – you don’t have to earn His acceptance.

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Category: Blog
© copyright Sun Apr 04 07:15:16 UTC 2010 – All Rights Reserved


 “My angle?” You ask.

My message is simple. It is that: a person’s spiritual recovery or rehabilitation can be accelerated by learning to obey Christ. Recovery and rehabilitation are either delayed or accelerated by whether we take active steps to obey the Lord. Helping the helpless and vulnerable is an important step in your spiritual development and recovery. I am not talking about teaching Sunday school, church work, or playing softball ; I am talking about how ministering to social outcasts in some tangible and meaningful way changes you. It enhances your ability to become strong spiritually and healthy emotionally. Helping the helpless and lifting up the vulnerable and weak releases God’s healing power to all. It is even easy to tell people about the Lord when you help them first. You may ask, “Where in the world can you get the evidence to support what you are saying?” My answer, “The Bible.”

Listen to what it states in Daniel 4:27. King Nebuchadnezzar is about to slip into the abyss and lose his mind. Daniel prescribes a simple formula for preserving his emotional health: “Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.” (Daniel 4:27.) Notice Nebuchadnezzar’s only hope for maintaining control was by taking steps that would please God. He had to turn away from sins and seek to show mercy to others. Nebuchadnezzar ignored Daniel’s advice and his life spiraled down out of control. You may have turned away from your sins many times, but did you ever consider that it would make you stronger if you helped somebody. I’m talking about helping someone who could benefit you in some way or pay you back.

Consider the contrast in the approach that we follow in our day: we assume that a person can discuss his way to spiritual health through counseling alone. It is assumed that a person can be transformed by listening to a counselor sort and talk through his or her problems. We assume that a person can attend a recovery group, confess his problems and if this is done often enough, over time he or she will become healthy. We ignore the need to substitute new behavior for old behavior and that a major step in our healing is to be found in obeying the Lord. Unfortunately, many suppose that they can experience God’s healing in their lives without even considering Christ’s basic commands to help and tell others (the order is significant).

But what promise or blessing from God was ever gained by just talking things out? God’s blessings and promises have been tied with obedience. Salvation is obtained through obedience to God’s command, “And this is His commandment: that we should believe on the name of His Son Jesus Christ….” (1 John 3:23.) You can’t work your way to heaven but you must obey by trusting in Christ as your Savior. The promise of the Holy Spirit’s power is also tied with obedience: “And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” (Acts 5:32.) And yet, we believe that we can talk another person into spiritual health without encouraging them to launch out and help someone who is less fortunate than themselves. That’s my message. Try it! You’ll feel a whole lot better about yourself, and it will change how you see the world.

© Copyright Sun Mar 14 07:20:58 UTC 2010 – All Rights Reserved

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There is a desperate need for a what I call a world class kind of Christianity in the American Church and our nation. We struggle with our sins and addictions that hold us in bondage because we have settled for a lesser kind of Christianity. Just like one of the products we see advertized on television, we hope that there is a kind of “industrial strength” Christianity that will get us out of our rut. We hope that there is a more potent kind of Christianity that will set us free from the things in this world that enslave us. But there isn’t one kind of Christianity for those who can make it on their own and another for those who are struggling.
You ask what is a world class Christian? I have an illustration that I think will help you grasp what I am talking about. I have a video tape of a conference on church planting that was held in Kazakstan a few years ago. Christians from adjacent countries and Kazakstan’s provinces gathered to commit themselves to the goal of planting 5,000 churches along the silk road. The Silk Road is the ancient silk route that passes over land from China to Jerusalem. Several attendees gave video taped testimonies about the progress of their work and their commitment to it. To me, one of the most memorable images on the video was of a fifteen year old oriental girl. She gave a testimony with a radiant smile and with great exuberance spoke of how she was willing to lay down her life for the Lord. A real possibility is that she along with others in the conference could face harsh persecution and have faced persecution since. A world class Christian is willing to die for the Lord, but in America, we face a different challenge. Our challenge is living for the Lord without allowing the world’s sins and amusements to hold us in their grip.The real task has been to equip world class Christians – to train people who are willing to live or die for the Lord.
Over the years the American church has come to focus on training church workers and helpers alone. I don’t want to appear to mock this effort for we do need workers. My purpose is to warn that we have settled for a lesser goal and now our lethergy holds us back. We trained a generation of Christian’s whose greatest skill was cutting out images from construction paper with round tipped scissors. In the midst of such training we were wasting time debating about cultural issues about how long a person should wear his hair, movie attendance, which Bible version to use, etc. Or, even lesser theological issues like, “do we dip,” “sprinkle,” or “pour” for baptism? I just poured some cold water on some folk so let me say: get a grip – face the truth – people are saved by faith. Some will be in heaven no matter whether they were “dipped,” “sprinkled,” “poured,” or received Christ on their death bed. Like the Roman emperor Nero we are fiddling while our world is burning to the ground.

Consider a contrast between the Kazak girl who said that she was willing to die for the Lord and a story about some American teens. A few years back a friend of mine was serving as a youth pastor. The church he worked in received some shirts from a Southern California amusement park (the one with the mouse). The shirts had various cartoon characters silk screened on to the face of each shirt and were given for the purpose of being gifts for children in Mexico. You can’t just take such things into Mexico as gifts for children there. Since his youth group was going to Mexico, the plan was for the youth group to wear the shirts into Mexico and once there, give them as gifts to the poor children that they would meet. The youth group headed to Mexico all dressed in the expensive and colorful shirts, but once there some of the teens refused to part with the shirts. Here is the real lesson from all that is here: you can’t really live for the Lord if you don’t know how to give for the Lord. Our American church culture must ingrain the principle of giving into its young converts and youth.

A generation that is self-absorbed has not learned what normal Christianity really is. The Bible’s Christianity is industrial strength. The answer to the question of how we overcome sin and addictions begins with dying to self – giving ourselves utterly and completely to the Lord every day. Real Christianity involves giving ourselves back to God by ministering to the needs of those who are helpless. Jesus said, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” (Matthew 16:24.) If you don’t like what has been said here, I suggest that you print this article, take out your round tipped scissors and cut it up.

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(Permission is granted to use the material as long as the URL and source information are given. Copyright, Keith Churilla, 2010.)